Published on 05/9/2007

Research Summation Advances Faith began the testimony conclusion section of my first work, Calendars of Creation. Sixteen years ago, I began this section to explain why and how I chose to do ancient calendar research of the Holy Bible. I divided Research Summation into four articles with updates reflecting later findings. Ancient people had good reason to worship God and time as one.

Research Summation Advances Faith

Clark Nelson

1337 wds

Article URL: http://www.timeemits.com/tat/Research_Summation_Advances_Faith.htm

Research Summation Advances Faith

Traditional Christianity generally concentrates on the Four Gospels: Matthew, Mark, Luke and John. The teachings of Christ stand by themselves. The entire Judeo- Christian heritage embraces the Holy Spirit that includes both lunar/solar and solar calendars. Our foundation is the Almighty God. The lunar/solar calendar fostered by Judaism worships father God. For several thousand years, the Jewish lunar/solar calendar existed side by side with the Egyptian solar calendar. The Roman Empire adopted the Egyptian calendar when the cultures of Egypt and Rome were merging. At the inception of Jewish and Egyptian calendars, prehistoric societies had a structured culture. Complete with agricultural class, royalty and priesthood, religion and calendar implementation had priority. The given date for Creation via the Jewish calendar is 3,761 B.C.E. Egyptian calendar science begins between 4,241 B.C.E. and 4,236 B.C.E. Averaging 3,761 B.C.E. and 4,241 B.C.E. reckon 4,001 B.C.E. years midway between the two calendar systems. Time split at the year 4,000 B.C.E. produced the Hebrew Calendar and the Egyptian Calendar for this example. The most amazing component in nearly every deep chronology is the one offered by and interpreted from, the Holy Bible. The sheer mention of Bible references throws a new spiritual light upon the work.

I later returned to the begat genealogy following Adam to unscramble the rest of the computations. I had the gut instinct impression that I was on the right track to full perception of the recorded eras. Realizing that I detoured away from the mainstream religious opinions of Adam's Creation story was my first confrontation. Each character in the genealogy listed a primary age until his first-born son and a secondary age extending to the end of his lifetime. I strongly felt the Mayan Calendar represented clues to explain the ages. My first step was to double the Mayan 400-year-l/s-Baktun-cycle. I set aside repeating 800-year blocks in the generations from Adam through Jared. I began solving for the other pieces of the puzzle. Writing helped me to understand the bigger picture. I developed new terminology such as the 800-year Generation Cycle to improve clarity.

I knew from the flood scriptures 12 months of 30 days each (Genesis 8:3, 4) occurred for a 360-day calendar year. Five days remained following a 360-day midpoint length of year. The 360-day midpoint fell after 354-days, or 355-days per lunar year, depending on how approximated, and before the 365-day-solar-year. I reasoned that 360-years were the midpoint of a cycle that matches a 360-day midpoint length of year. Since then, I have incorporated accepted Mayan Calendar terminology to aid in defining time lengths. The 260-day-Tzolken-sacred-year was a modification of earlier work. I also adopted the Mayan Tun word to indicate the 360-day midpoint length of year. Numerical matching concepts were also taking shape. A 260-day-Tzolken-sacred-year numerically matches with a 260-year-Tzolken-sacred-cycle. My approach likewise numerically matches a 360-day-Tun-year with a 360-year-Tun-cycle. Conversions for computations between 260-day-Tzolken-sacred-years and 360-day Tun-years allowed developing the cognitive plan for the primary age category from Adam through Jared. I broadened the terminology by applying hyphenated phrases and meanings to the 260-year-Tzolken-sacred-cycle and 360-year-Tun-cycle.

The Antediluvian Calendar order stems from natural, uniform lunar and solar motion. This lunar/solar calendar plan appreciates without special intercalations. I was able to work out the rules for Cainan's ages by applying the solar-side of lunar/solar separation from Seth's primary 105-year age forward. Doubling the 400-year-l/s-Baktun-cycle for an 800-year Generation Cycle fit the secondary ages as a place value unit. By investigating further the literal Hebrew definitions of Adam, Eve and Seth, I gradually gained a more comprehensive viewpoint for the ages of early people. Where I may have been in moderate disagreement with some Church teachings - the Bible words and information remains intact as written so long ago. Numerical matching seemed infallible regarding day and year age numbers and literal Hebrew meanings served to adjust remaining topics. Theologians may consider what I was doing incorrect according to routine principles. Nonetheless, new facts forced me to accept the calendar framework in favor of things once alleged true. I was working with absolute time, going deeper into the calendars than anyone had ever gone before. The research gradually affected my past beliefs in a learning process, modifying them to accommodate the new. A permeated faith would drastically change my life. In short, the spirit of God did "afflict my soul." Personal theology had to oblige Bible study purely for time purposes. I developed a hybrid philosophy to permit calendar science. I wanted to learn about God. I overcame the prime obstacle by addressing calendar issues instead of the usual theological. One major contention glared back. Adam's era commenced an 800-year Generation Cycle. Either this information was ordained to Adam directly with life from God or else Adam, or his forerunners had figured it out on their own merit through tireless observation of the skies.

I was chipping away at that thing arbitrarily called the time barrier. Several years before, I did not understand, nor did I believe completely. I had been stumbling on the fringes of new age ideology and not quite sure of what I was doing. The interaction between the Jewish Calendar and the other main calendar systems of the Sun Kingdoms and Egyptian were obviously exerting more influence on the modern era than I had given credit to or imagined. For the last several years, I had wrestled with the serious study of time. I had adopted some of the previous religious ideas that worshipped time. A single omnipotent deity could rule over many angels or deities, since all were intangible. Only names and customs had changed. The calendar was the source and outlet for the miraculous. The ancient Jews knew that to worship on the wrong day profaned God.

The Bible tells of ancient people worshipping false idols and sacred pillars. Seth and his planetary feminine counterpart Venus were significant time deities too. Great balls of rock and ice hurtling through space were not the focus of prayer. Instead, they were accessing the supernatural regularly and consistently by doing vast time projections. Egyptian solar worship dedicated the sun and stars as natural timekeepers. Physical, inanimate objects were ritualistic tools to study time. The Sun Kingdoms devoted their purposes to heavenly exploration for lunar/solar time. Last to the group were those practicing a 364-day-Ethiopic-calendar, including the Enochian Sect.

Numerically matching numbers of days per year, versus years per cycle, agrees with ancient doctrines. I have no physical monuments, edifices, nor even the slightest trinket of these pagan beliefs. In Judaism and Christianity, God has no form or flesh. God remains intangible and therefore spiritual. Age to age, anything material eventually has value, a price and is a candidate for destruction, thievery or persecution. The Son of God gave proof of life after death. Jesus is the Paschal lamb of God that gave the blood sacrifice for humanity. Christ's life of over 30 years, the miracles performed, the later acts of the apostles done in His name, and the calendar version that we now call A.D. are all from an immutable, living God. Christ was comparable with the center of time. Christ knew the futures of others many places in the four gospels. Some interpretations relate symbolism of the 12 disciples to the new 12-month Julian Calendar year. Christmas and Easter indicate a transition process from the old 10-month Roman solar year and concern to overlay Christian celebrations onto solstice and equinox festivals. New Testament events render testimony to advance supernatural faith. My testimony summarizes calendar research to add one more.

Are you a pastor, educator or a student of the Holy Bible? Timeemits.com seeks anointed people to review and contribute to the Ages of Adam ministry. Ancient lunar/solar calendars like the Jewish and Mayan calendars provide the background to understanding early time. Ancient calendars of the Holy Bible use differences between the moon and sun, numerical matching and a 364-day calendar year to describe X-number of days that match with X-number of years. Ages of Adam is a free read at timeemits.com

Clark Nelson is webmaster for http://www.timeemits.com and author of Ages of Adam and sequel, Holy of Holies. Contact article@timeemits.com for more information. © Copyright 2006 Clark Nelson and timeemits.com All Rights Reserved.

testimony, calendar, Holy, Creation, ancient, Genesis, theology, Christ, Adam, Judaism, Christianity, generation, Egyptian, Mayan, Jewish, time

Research Summation Antediluvian Calendar

Research Summation Antediluvian Calendar continues the testimony conclusion section of my first work, Calendars of Creation. Sixteen years ago, I began this section to explain why I chose my personal quest, ancient calendar research of the Holy Bible. I divide Research Summation into four articles with updates that reflect later findings. Ancient people had good reason to worship God and time as one.

Research Summation Antediluvian Calendar

Clark Nelson

1466 wds

Article URL: http://www.timeemits.com/tat/Research_Summation_AC.htm

Research Summation Antediluvian Calendar

The Jewish Calendar measures time since the beginning of recorded chronology. Basic Antediluvian Calendar concepts of 19 or 20-year-lunar/solar-cycles succeed to branch many times over literally thousands of years. Minor changes, modifications and intercalations have caused slight variations in the Jewish lunar/solar calendar since the earliest days of Creation. Original applications of the antediluvian first calendar focus upon heavenly transitions of light and darkness. Daylight and nighttime, lunar phases, planetary visibility and starlight position all mark the cusp points of change for early time. Authentic celestial cycles do not perfectly align to satisfy calendar increments. Beyond one single year, the 19-year-l/s-cycle was the most important cyclic pattern known to archeo-astronomy. People are compelled to adjust calendars using approximations. Diligent observation and proper documentation agree that 19-year-l/s-cycles afforded by the Jewish Calendar are the consistent standard for early reckoning.

Substantial calendar foundations submitted by the Patriarchal ages of Genesis 5 provide remnant traces that identify with other ancient l/s systems. Mesoamerican and Egyptian calendars lend insight relating important natural events with time. Diffused in mythology, these accounts enable the groundwork for all later time. Surviving records indicate a preferred style for logging nocturnal phenomena. Dynastic order sustains the lineage by passing the inheritance blessing from father to first-born son. A 364-day-Ethiopic-year and 8-year Venusian cycles are taken aside from the traditional Jewish Calendar to elaborate the calendar theme. Intercalations and other correction methods are necessary given the human factor. Inherently attached to Bible time reckoning is the supernatural, spiritual component. Gaps and seams of time begin to widen with increasing measurement errors. Modern time and our ensuing chronology rest in many ways, upon ideal calculations. Ancient projections toward the future and our current time meet with modern discrepancies that regress until early history. Calendar branching is often the catalyst to major civil upheavals. Religion and governmental rule compromise to manage the social climate. While other civilizations, kings and dynasties, and empires, rose and fell, the Jewish Calendar was consistent in basic format. Stretching into the past perhaps a hundred thousand years, the separation between day and night and the sacred seven-day week were co-eternal with God. Names for God and the eternal Holy Spirit have undergone countless changes since the origins of humanity.

The Jewish antediluvian calendar version measured time when Adam walked the face of earth. When Noah built the Ark, the Jewish Calendar was in effect. When Pharaohs ruled Egypt and the pyramids were constructed, the Jewish Calendar was in use. When Moses parted the Red Sea, and the banner of God was brought forth, the Jewish Calendar was continuous. Christ came between the Egyptian - Roman solar calendar change about 45 B.C.E. until A.D. and the Jewish lunar/solar calendar recorded New Testament events. When the First Council of Nicaea met in 325 A.D. to decide the fate of Christianity for the empire of Constantine, the Jewish Calendar was in effect. Even today, the Jewish Calendar is current. The intangible, omnipotent deity has existed since the beginning. Be they people of any other calendar, lunar/solar or solar, or other branches, the Jewish Calendar has surpassed and held Jewish people together.

Consider one aspect in the hopes, spiritual aspirations and destiny of humanity. The major precedent afflicting people who have called forth Almighty power respects the faith and religion behind Judaism. Other cultures have branched and veered away from the Jewish Calendar. Pieces of the Jewish Calendar and the religion have transmuted to external concerns. The sacred seven-day week is fundamental to Christianity, but early church fathers abandoned 19 or 20-year-l/s-cycles. The Sun Kingdoms adapted the original Jewish lunar/solar version of calendar trunk line to their civilization, but developed their own style of religion. Other groups have used lunar/solar calendars, and have met difficulty and strife since their calendars were branches of the antediluvian Jewish lunar/solar calendar trunk line. Only Judaism fosters the pure Jewish Calendar. No other culture uses the Jewish Calendar.

Roman Catholicism coupled with the Julian Calendar spread the word of Christianity throughout the world. In 1582, the Julian Calendar was modified by Pope Gregory XIII. Calendar reckoning excluded ten days to align the vernal equinox with Easter celebration. October 4, 1582 was followed the next day by October 15, 1582. Trends during medieval era Protestantism were fueled by the Gregorian Calendar modification. Apparitions of the Virgin Mary, the inquisition and the turmoil in Europe caused by Protestantism all were manifestations of the Holy Spirit pouring out to past and future. The calendar change again punctured the outer insulation offered by the solar calendar and the eternal realm of God responded. Further proclaimed in the Gregorian Calendar was a Leap Day alteration. The previous Julian Calendar included a Leap Day addition every four years. The vernal spring, celestial equinox was slipping into summer. The Leap Day addition modified the end of February. The Gregorian Calendar adjustment stipulated that Leap Day additions would be omitted in those centurial years not evenly divisible by 400-years. The year 1600 included a normal Leap Day. The years 1700, 1800 and 1900 skipped the Leap Day inclusion that further corrected the gradual drift of the equinox date into summer. Our revised Gregorian Calendar incorporated a provision to add Leap Day in the year 2000.

Superimposing the Gregorian Calendar over past calendars, striking contrasts can be drawn. Day and night, count as one day from the beginning until now. Judaism observes the Sabbath on Saturday and Christians recognize a Sunday Sabbath. Five days remain in the week for work, business and commerce. Sun Kingdoms Calendars include many cultural variations of the representative 260-day-Tzolken-sacred-year. We evenly disperse 260-days separately in the modern calendar year. Five business days multiply in 52-weeks for 260-days. Our secular calendar applies 260-days for modern government and commercial matters, excluding holidays. Saturday and Sunday of each week multiply for 104-days in 52-weeks. Compared to the 364-day-Ethiopic-calendar, 104-days nearly equal the remaining 105-days left every year. Twelve months averaged at 30-days each still provide 360-days. Although a separate 360-day length of year is not present in the Gregorian solar calendar, science and technology perpetuate the 360-degree circle. Our last week of the year, between Christmas and New Years is a reserved holiday week. Countless anniversaries recognize every conceivable subject in substitution for ancient numerical matching themes. Pharaonic Egypt inserted Leap Days every four years. We continue this trait in the Gregorian Calendar. The Antediluvian Calendar incorporates 400-year-l/s-cycles I synonymously refer to as Mayan Baktun cycles. Our modern Gregorian version follows a 400-year pattern that omits three of four Leap Days during centurial years. Time itself has not changed, only the methods of calendar layers are different. The tree of knowledge grows, the days and years change according to the calendar version and the domain of humanity is forever.

All calendars support devotion to mainstay religious convictions and central doctrines prescribed by worship. Dogmatic beliefs rigidly embed in the calendar as holidays and festival periods. Reserved times continue to defer ordinary work. Understanding ancient calendar systems and characteristics found in later calendars expand faith perspectives. Common thought today reasons that measured time is always past tense. Archaic calendars additionally held theology that influences the future through distant time projection. We observe holidays and anniversaries to remember the past, whereas ancient people employed numerical matching techniques to collapse the future and access supernatural channels. They worked the fields and waited patiently for crops to grow. Our remaining calendar year transfers the need to circulate wealth. Society depends on national and local governments for stability, commerce for financial operations and families to nurture the children. Diverse culture, ethnic background and political structure blend simultaneously. The modern calendar must meet demands on a global scale. Religious trends maintain special variations of the calendar year. The best example of differing calendar systems that represent an international situation occurs in the holiest of cities, Jerusalem. The front page of the Jerusalem Post International Edition newspaper contains three dates of three calendars under the title. The western Gregorian Calendar date is given first, followed by the Jewish Calendar date and the Mohammedan (Islamic) Calendar date. Three religions and three separate versions of history combine every day.

Revelation 3:12

"... and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: ..."

Research Summation Procedure Analysis

Research Summation Procedure Analysis continues the testimony conclusion section of my first work, Calendars of Creation. Procedure Analysis summarizes important steps taken to resolve the primary and secondary ages for the later Antediluvian Patriarchs from Enos to Jared. The Holy of Holies section explicitly distills numerical relationships. I mix procedure analysis with personal opinions involving calendar science. I divide Research Summation into four articles with updates that reflect later findings.

Research Summation Procedure Analysis

Clark Nelson

1587 wds

Article URL: http://www.timeemits.com/tat/Research_Summation_Procedure_Analysis.htm

Research Summation Procedure Analysis

I presumed Adam and Jared link by repeating 800-year cycles in the secondary age category. Coining the descriptive 800-year period to be a "Generation Cycle," I set about analyzing the remaining secondary ages for Seth, Enos, Cainan and Mahalaleel. All four secondary ages include extra time greater than the idealized 800-year Generation Cycle. The 7-Tzolken-sacred-year denomination was the segregate indicator following Seth's 800-year Generation Cycle (Genesis 5:7). To keep the units consistent, the 260-day-Tzolken-sacred-year requires isolating 100-day and 5-day terms.

Numerical matching was the key to solar-side ages in the Antediluvian Calendar. I felt 105-days following the 260-day-Tzolken-sacred-year numerically match with Seth’s secondary 105-year age. Lunar/solar 20-year cycles were an adaptation of 19-year-l/s-cycles. There were 210-days of lunar/solar separation time for a given 20-year-l/s-cycle as opposed to 209-days of l/s separation time obtained from 19-year-l/s-cycles. Adding 209-days to 19-lunar-years catches up the lunar-side of the calendar with the solar-side. The traditional Jewish Calendar intercalates 7-months as Adar II during Jewish leap years for the Metonic 19-year-l/s-cycle.

I found answers in the pattern of the Mayan Calendar. A slight approximation provides 210-days of l/s separation time to increment the solar-side years from 19-years to a 20-year-l/s-cycle. Mayan 360-day-Tun-years isolate the last 5-days of the year. Mayan 365-day-Haab-years figure the last 5-days independently. Ancient viewpoints square the 20-year-l/s-cycle (Mayan Katun) to reach one 400-year-l/s-cycle (Mayan Baktun). The same methodology changes 210-days of l/s separation time to 210-years of l/s separation time for any given 400-year-l/s-Baktun-cycle. Since 210-years are lunar/solar separation time, there are 105-years of lunar-side time split and 105-years of solar-side time split for any 400-year-l/s-Baktun-cycle in the secondary age category.

Two age categories became apparent: the primary age sequence and the secondary age sequence. I was sure Seth occupied a primary age category solar-side relationship in contrast to Adam having lunar/solar ties. This meant Seth intervened between primary ages by Adam and Enos. The primary 90-year age of Enos (Genesis 5:9) was peculiar to the rest of the lineage. I was missing the third quarter of the 260-year-Tzolken-sacred-cycle and the last 15-years in the secondary 815-year age presented a problem too. Multiplying 130-Tun-years for Adam equaled the day count for half the 260-year-Tzolken-sacred-cycle or 46,800-days. Mahalaleel consequently amounts 23,400-days in the last fourth quarter. Cross conversion multiplied 90-Tzolken-sacred-years by 260-days for Enos in the primary age category. I then divided by 360-day-Tun-years to get 65-Tun-years. Enos resolves the third quarter of the 260-year-Tzolken-sacred-cycle by converting the given primary 90-year age to 65-Tun-years. I polished expressions by including the entire hyphenated phrase. Enos’ example includes the two elements, numerical value-time units or 90-Tzolken-sacred-years. Converting the primary 90-Tzolken-sacred-years solves for the third quarter of the 260-year-Tzolken-sacred-cycle.

Seth’s primary 105-year age corresponds with his secondary 807-year age. The last 5-Tun-years of the primary age identify with the last 7-Tzolken-sacred-years in the secondary age. I multiplied five 360-day-Tun-years (midpoint) to arrive at 1800-days and seven 260-day-Tzolken-sacred-years to get 1820-days. Seth’s primary age includes the last 5-Tun-years or 1,800-days. Seth’s secondary age value adds 1,820-days to signify 7-Tzolken-sacred-years. A range existed between 360-day-Tun-years and 365-day-solar-years necessary to evaluate the solar-side characters Seth, Cainan and finally Jared.

Adam’s procedure doubled 130-Tun-years to arrive at one 260-year-Tzolken-sacred-cycle. I was convinced that twice Seth’s primary 105-year age had to follow an identical pattern. Adam to Enos bridged across Seth’s solar-side primary age. Adam, Enos and Mahalaleel seemed to belong to the lunar-side 360-day-Tun-year family. That meant the jump in the primary age category from Enos to Mahalaleel bridged Cainan’s 70-year age as a solar-side value. Resolving between 1,800-days and 1,825-days was a formidable piece of the puzzle. After Seth’s primary age doubled for 210-years, and subtracted from a solar-side only 260-year-Tzolken-sacred-cycle, 50-years continue to answer the primary age of Cainan.

I was overlooking the 364-day-Ethiopic-year role in the solar-side primary ages of Seth and Cainan. Two items concerned me. My opinion suffered misinterpretation involving 104-days versus 105-days, and the numerical match of 104-years versus 105-years. Ancient meaning was at stake and calculators cannot help with this kind of problem. I determined that actually two similar prehistoric Venus Rounds had occurred. The ancient Greek term, octaeteris means the period of 8-solar-years for Venus after which the next lunar phase occurs on the same day of the year. An octaeteris consists of about 2,920-days that equal 8-solar-years having 365-days each. Five Venusian visibility cycles or synodic periods synchronize with 13 revolutions around the sun. The Mayan Calendar further escalated the solar-side, starlight-side of the calendar by multiplying thirteen 8-year Venusian cycles for 104-years in the Venus Round. Twice Seth’s Mayan 104-year Venus Round age prompted 208-years. Mayan values appear consistent at the trade-off for Cainan’s given primary 70-year age. Numerical matching in conjunction with a 364-day-Ethiopic-year was the only logical alternative.

The shift from Adam’s 130-Tun-year age to Enos’ 90-Tzolken-sacred-year suggested that Cainan’s primary 70-year age was in fact 70-Tzolken-sacred-years. A significant quandary arose between choosing Cainan’s given age as 50-Tun-years or 70-Tzolken-sacred-years. I tried changing values from 360-day-Tun-years to 365-day-Haab-solar-years, including Leap Day fractions, to no avail. Every attempt produced some partial, fractional remainder. Sub-calculations resulted in a range between 69.2 and 70.2-Tzolken-sacred-years. Only whole number, integer values satisfied the overall schema for Cainan. My best hunch pointed strongly toward 70-Tzolken-sacred-years, which amounts to 18,200-days for the primary age of Cainan. I reverse engineered the calculations to discover a 364-day-Ethiopic-year simultaneously revealed 50-Ethiopic-years were equal to exactly 70-Tzolken-sacred-years.

I realized Adam, Enos and Mahaleel yield primary ages that develop the first lunar/solar 260-year-Tzolken-sacred-cycle. I began to work with secondary ages in the remaining genealogy. Adam’s secondary age 800-year Generation Cycle was identical to Jared’s secondary age 800-year Generation Cycle (Genesis 5:4, 5:7). The important 260-year-Tzolken-sacred-cycle needed to finish in order to reset the secondary age category back to the original 800-year Generation Cycle. Cross-conversions proved necessary to completing the first 260-year-Tzolken-sacred-cycle. Adam’s primary 130-year age gives one-half and Mahalaleel’s primary 65-year age describes one-fourth of the primary age category 260-year-Tzolken-sacred-cycle. I assigned Mahalaleel the position of last quarter in the 260-year-Tzolken-sacred-cycle.

I modified my opinions for the given primary 105-year age of Seth. Mayan Quetzelcoatl mythology and ancient planetary Venus astronomy became the subject for investigation. Mayan Calendar eschatology served Seth’s 104-year solar-side time split for the 400-year-Baktun-cycle. I narrowed my efforts to studying the Venus Round. A Judaic 105-year Venus Round likewise was a celebrated part of very early history. Masculine/feminine gender specific deities were often seen as couples across differing culture. Seth and Baal were the Egyptian and Canaanite versions, respectively, for the same planetary Venus deity. Pairing Asteroth with the Greek Venus/Aphrodite imparts the feminine goddess. Seth’s primary 105-year age defines the biblical character for Venus in the archaic calendar system. Four Judaic 105-year Venus Rounds acquire the primary 70-Tzolken-sacred-year age of Cainan and complete the solar-side only 260-year-Tzolken-sacred-cycle. Eight Judaic 105-year Venus Rounds finish Cainan’s secondary 840-year age.

Jared marks the next convergence point between the lunar/solar primary age category 260-year-Tzolken-sacred-cycle that contains the alternating characters: Adam, Enos and Mahalaleel, and the solar-side only 260-year-Tzolken-sacred-cycle that contains Seth and Cainan. Adam’s primary 130-Tun-year age, plus Enos’ converted 65-Tun-year age and finally Mahalaleel’s 65-Tun-year age constitute the first l/s 260-year-Tzolken-sacred-cycle. For the solar-side only 260-year-Tzolken-sacred-cycle, twice Seth’s 105-Ethiopic-year age is 210-Ethiopic-years which add with Cainan’s 50-Ethiopic-years.

Jared’s primary 162-Tun-year age follows earlier procedure obeyed for 360-day-Tun-years combined in the first l/s 260-year-Tzolken-sacred-cycle. Adam achieves one-half, and the sum obtained from Enos and Mahalaleel finish the first l/s 260-year-Tzolken-sacred-cycle. Adam’s 130-Tun-year first half is a primary age template for his secondary 800-year Generation Cycle. Since Adam’s secondary 800-year Generation Cycle equals Jared’s secondary 800-year Generation Cycle, Jared’s primary 162-Tun-year age embodies an identical primary 130-Tun-year age, leaving some 32-Tun-years. The l/s 260-year-Tzolken-sacred-cycle divides into halves and then quarters. Jared admits eighths or 32.5-Tun-years to the primary age category calculations. Adam’s 130-Tun-year half repeats to begin the second l/s 260-year-Tzolken-sacred-cycle. The next eighth adds 32.5-Tun-years to gain Jared’s primary 162-Tun-year age.

Judaic 105-Ethiopic-year Venus Rounds enable segregations in the solar-side only 260-year-Tzolken-sacred-cycle. Seth’s primary 105-Ethiopic-year Venus Round age divides the first l/s 260-year-Tzolken-sacred-cycle for Adam. Cainan’s primary 70-Tzolken-sacred-year age, equal to 50-Ethiopic-years, develops from four Judaic 105-Ethiopic-year Venus Rounds. Eight Judaic 105-Ethiopic-year Venus Rounds describe the secondary 840-year age of Cainan. Following the same procedure, we double 70-Tzolken-sacred-years in the primary age category to get 140-Tzolken-sacred-years. The next step subtracts 140-Tzolken-sacred-years from 364-Tzolken-sacred-years. Jared’s remaining 224-Tzolken-sacred-years extend as 58,240-days. Cross conversion follows the pattern to reveal Jared’s primary age as 161.78-Tun-years. Substituting a full 365-Tzolken-sacred-year cycle subtracts 140-Tzolken-sacred-years. The comparison 225-Tzolken-sacred-year age convert exactly for Jared’s primary 162.5-Tun-year age.

Cross conversions between 260-day-Tzolken-sacred-years and 360-day-Tun-years were the key to resolving the l/s 260-year-Tzolken-sacred-cycle in the primary age category. A 364-day-Ethiopic-year serves the solar-side only 260-year-Tzolken-sacred-cycle. The Judaic concept of numerical matching accounts for remaining time after l/s 360-day-Tun-years. Doubling and subtracting from 364-Tzolken-sacred-years per cycle obtains both Cainan's and Jared's primary ages nearly exactly. Approximations in the genealogy were evident by close comparisons. The final pieces of the riddle had fit into place.

Clark Nelson is webmaster for www.timeemits.com and author of Ages of Adam and sequel, Holy of Holies. Contact article@timeemits.com for more information. © Copyright 2006 Clark Nelson and timeemits.com All Rights Reserved.

Research Summation Time Analogies

Research Summation Time Analogies continues the testimony conclusion section of my first work, Calendars of Creation. Time Analogies expands perspectives concerning calendar science. The Jewish Calendar marks natural, celestial lunar/solar intersections forever. I began this section to explain why I chose my personal quest, ancient calendar research of the Holy Bible. I divide Research Summation into four articles with updates that reflect later findings.

Research Summation Time Analogies

Clark Nelson

1269 wds

Article URL: http://www.timeemits.com/tat/Research_Summation_Time_Analogies.htm

Research Summation Time Analogies

To explain the supernatural works of God in modern scientific terms, mention should be made of the Theory of Relativity. Einstein said it concisely - Time is Relative. Some reference establishes the framework for events. The Jewish Calendar is the reference chosen by God through which He communicates His Word to people. The Jewish Calendar of the Bible is the primary calendar for all time. All other events, great and minor, including chronology by other calendar methods, are relative to the Jewish Calendar for the most stable and consistent standard. Natural occurrences impart the Jewish Calendar through all stages and phases. Waters of heaven funnel into the mouth of the Jewish Antediluvian Calendar. Jewish antediluvian time is the foremost time stream from God above. Time flows with infinite height, width and length. There are ripples and currents of power emanating away from the Jewish Calendar. All other time streams diverge from, and then later converge back with innate events chronicled by the Jewish Calendar. Other calendar branches and methods have their own ripples and currents, and assign dates to events. The closer people and events come to the Jewish Calendar, the more likely is the potential for co-eternal involvement.

Joshua stopped the sun and moon for a whole day. The supernatural act was co-eternal with the will of God (Joshua 10:12 - 14). The ordinary reality of natural things forms the time stream banks. Supernatural, eternal waters run strongest in the center channel between lunar and solar sides of time. Holy divinity flows down the mainstream of raw, unpurified time. Calendars operate like machines, metering time regardless of blessing or curse. Calendars are the human interface with time. Sin separates us from God.

The Jewish Calendar is analogous to the eye of a storm. Calmness of time is the center of the storm. Winds of change surround the eye. God passes through the eye from the beginning. Segments of time add to construct a lengthening pipeline. Significant occurrences and important dates mark cross-sectional joints that surround the core tunnel. Acts of God are easiest and most prevalent at the edge of Jewish Calendar influence. The supernatural is possible elsewhere since reactions always depend on personal convictions. God works between the natural and supernatural.

The moment of now separates the absolute, definite past from the infinite and intangible, absolute future. Absolute past includes experiences known and accepted. Absolute future will progress to occur regardless of circumstances. Between the past and future is a certain amount of loose play in the universe. Einstein once envisioned an "indeterminate reality." Via the co-eternal Jewish Calendar, the moment of now simply regresses back to a time that all absolute futures result. My intent to perform research linking the Jewish Calendar and the Sun Kingdoms' Calendars, and the experience I encountered at the bookstore, convey three underlying principles.

Final Synopsis

The extremely remote bonds I was looking for caused a supernatural alteration of the future.
My intent to perform calendar research touched the edge of Jewish Calendar influence.
The mystery of the act compelled me to probe deeply into the works of God and intimately know Him.
The major benefit to others exerts influence upon the future positively.

Supernatural access flows optimally through time in a positive direction. Exhibited traits of the supernatural ultimately serve others before self. The Jewish Calendar is a way to accept the Holy Trinity and co-eternal supernatural phenomenon. Christ was a decided part of absolute future since the beginning. Choices and actions by others are the indeterminate realities.

Time is analogous to electricity flowing through a wire. The powers of God flow within the calendar that acts like a wire. The ultimate power of God supplies the source electricity as the Holy Spirit. Electrical energy is not physical, has no form and neither can we hold it in our hands. The wire is the conductor for the Holy Spirit. The wire is the practice of the Jewish Calendar. At any point along the wire, meaning time marked by the Jewish Calendar, the Holy Spirit is equally conveyed. The potential of the will of God does not diminish with time extension or lengthening of the Jewish Calendar. Interaction between Judaism and the rest of the world does not alter the stability of the original Jewish Calendar.

The solar calendar used by Egypt, then Rome and presently western culture is analogous to insulation surrounding the wire. Moses exiting from Egyptian monarchy compromised the insulation and changed history. The Holy Spirit was unconfined and co-eternal acts resulted by the will of God. Whenever Judaism had conflict and interference due to other cultures and stability of the Jewish Calendar was threatened, the power of God erupted to preserve the religion and people. Roman conversion to the Egyptian solar calendar caused the insulation to break again. The will of God concentrated into the incarnate Son of God.

Calendar science links former time reckoning methods for a kind of hindsight tunnel vision. Precedents have already been set using previous calendar systems. As time continues, determinate reality records the past. Contemporary events are added daily and yearly in layers to the calendar system. Application of any calendar science to the future improves the marking of events. Enhancing the quality and quantity of life in the future are religious directives that manifest with time to come. Adjusting the calendar for maximum benefit of time measurement permits idealistic goals of civilization to pass down. Tomorrow and the date attached, is an objective of today's decisions. The 21st century brings many new ideas. Science and technology will increase with approaching years. Time and the resulting calendar will be of paramount importance. Presently unknown doorways and marvels now beyond comprehension certainly will reveal themselves in space and especially through time. From today, we speculate on tomorrow's events. Intuition will stimulate intelligence to discover secrets of the universe. Ultimate knowledge teaches the purpose of existence. The various translations and interpretations of the Bible have everlasting merit. The calendar is the key.

I came across the World Calendar proposal several years ago during my quest for calendar information. I feel the World Calendar proposal has infinite advantages and can modify to augment the Holy Spirit. Many churches once supported the World Calendar idea. Religious interests upheld ideas of positive future planning, however there were differing viewpoints regarding the seven-day-week. Judaism at large proclaimed that the World Calendar would interfere with the sacred, unceasing seven-day-week so prominent in Jewish theology and calendar mechanics. The Jewish Calendar and the sacred seven-day-week are preserved unaltered. A proper solar calendar serves to insulate religious calendars already observed separately. The revised solar calendar can include the World Calendar Proposal for single solar-years. The true astronomical length of the year remains consistent. The Gregorian Calendar pattern of Leap insertions every four years, and the omission of Leap Days in those centennial years not evenly divisible by 400-years is sustained. A minor adaptation by religious authorities includes the concept of cascaded time and serves the seven-day-week. Progress in the future is the concern of today. Our greatest task to planning is the proper one.